Europe and the French Imperium:  Napoleon as Enlightened Despot
by Geoffrey Bruun

As with most charismatic figures, it has been difficult to evaluate Napoleon objectively from a historical perspective. Even before his death, a number of myths were developing about him. Since then much of the debate among scholars has dealt with whether Napoleon should be considered a defender or a destroyer of the revolution, whether his rise to -power reversed the revolutionary tide or consolidated it.
                                                
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          The major misconception which has distorted the epic of Napoleon is the impression that his advent to power was essentially a dramatic reversal, which turned back the tide of democracy and diverted the predestined
course of the revolutionary torrent. That this Corsican liberticide could destroy a republic and substitute an empire, seemingly at will, has been seized upon by posterity as the outstanding proof of his arrogant genius. To reduce his career to logical dimensions, to appreciate how largely it was a fulfillment rather than a miscarriage of the reform program, it is necessary to forget the eighteenth century as the seedtime of political democracy and remember it as the golden era of the princely despots, to recall how persistently the thinkers of that age concerned themselves with the idea of enlightened autocracy and how conscientiously they laid down the intellectual foundations of Caesarism. Napoleon was, to a degree perhaps un-dreamed of in their philosophy, the son of the philosophes, and it is difficult to read far in the political writings of the time without feeling how clearly the century prefigured him,....
          All the reforming despots of the eighteenth century pursued, behind a facade of humanitarian pretexts, the same basic program of administrative consolidation. The success achieved by Frederick the Great in raising the
military prestige and stimulating the economic development of Prussia provided the most notable illustration of this policy, but the same ideals inspired the precipitate decrees of Joseph II in Austria, the cautious innovations of Charles III of Spain, the paper projects of Catherine the Great of Russia and the complex program pursued by Gustavus III in Sweden.  Military preparedness and economic self-sufficiency were the cardinal principles guiding the royal reformers, but they also shared a common desire to substitute a unified system of law for the juristic chaos inherited from earlier centuries, to eliminate the resistance and confusion offered by guilds, corporations, provincial estates and relics of feudatory institutions, and to transform their inchoate possessions into centralized states dominated by, despotic governments of unparalleled efficiency and vigor. In crowning the work of the Revolution by organizing a government of this type in France, Napoleon obeyed the most powerful political tradition of the age, a mandate more general, more widely endorsed, and more pressing than the demand for social equality or democratic institutions. Read in this light, the significance of his career is seen to lie not in the ten years of revolutionary, turmoil from which he sprang, but in the whole century which produced him. If Europe in the revolutionary age may be thought of as dominated by one nearly universal mood, that mood was an intense aspiration for order.  The privileged and the unprivileged classes, philosophers, peasants, democrats, and despots all paid homage to this ideal. Napoleon lent his name to an epoch because he symbolized reason enthroned, because he was the philosopher-prince who gave to the dominant aspiration of the age its most typical, most resolute, and most triumphant expression.