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| 1 |
Sources of discomfort among youth
during the decade of the 1960s included all of the following EXCEPT?: |
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failure of the Johnson administration to face the social and
economic problems of the underclass. |
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the unpopular war in Vietnam. |
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the unequal treatment of blacks and other minorities. |
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resentment against the traditional practices of college and university
administrations which were conceived as authoritarian. |
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| 2 |
Which of the following is most
consistent with the belief expressed by Stokely Carmichael in his 1966 call for
"Black Power"?: |
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to right the wrongs done against them, blacks should move to
several southern states, take them over, and push white residents out. |
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to be truly free from white oppression, blacks must control their own
economic, political, and social institutions. |
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blacks can gain independence and dignity only be returning en masse to
Africa. |
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blacks must seek revenge for the wrongs done against them by forming
vigilante groups to assassinate prominent whites. |
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| 3 |
All of the following contributed to
a "sexual revolution" during the 1960s EXCEPT?: |
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the elimination of all state laws infringing on a woman's
right to an abortion during the first trimester of pregnancy. |
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waning fear of unwanted pregnancy because of the availability of
contraceptives, particularly the Pill. |
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greater permissiveness and openness about sexual activity. |
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the counter-culture's "do your own thing" attitude. |
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| 4 |
The Stonewall riots helped forge a
new sense of solidarity among?: |
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women. |
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African-Americans. |
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the elderly. |
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Native Americans. |
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gay Americans. |
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| 5 |
We are the people of
this generation, bred in at least moderate comfort,
housed in universities,
looking uncomfortably to the world we inherit.
This statement?: |
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was written by Malcolm X. |
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was called "the hippie's creed." |
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was the manifesto of the Students for a Democratic Society. |
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all of these choices are correct. |
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| 6 |
The National Organization for Women
was created?: |
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as a civil rights organization for women, working against
sex discrimination in employment. |
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to elect women on the state, local, and national levels to political
office. |
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to promote women for top corporate executive positions. |
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none of these choices are correct. |
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| 7 |
Which statement concerning
African-Americans' movement for civil rights in the 1960s is accurate?: |
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its leaders failed to use the U. S. Congress as a means of
achieving its goals. |
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white support and participation was rejected from the very beginning of
the movement. |
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the movement failed to achieve significant progress. |
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it stimulated the growth of other reform movements. |
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| 8 |
The Commission on Civil Disorders
issued a report in 1968 that recommended?: |
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increased law enforcement in the ghettos. |
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federal legislation to protect urban dwellers. |
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more coercive measures to halt violence. |
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massive spending to improve conditions in the ghettos. |
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| 9 |
In Miranda v. Arizona, the
Supreme Court declared that?: |
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police had to advise a suspect of his or her constitutional
right to remain silent. |
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state laws prohibiting marriage between persons of different races were
unconstitutional. |
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the federal courts possessed jurisdiction over state apportionment
systems to ensure that the votes of all citizens carry equal weight. |
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states could not establish racially segregated schools even if the
schools were supposed to have equal facilities. |
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| 10 |
The counter-culture of the 1960s
promoted all of the following EXCEPT?: |
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tolerant attitudes regarding sexual morality. |
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desires for greater self-fulfillment. |
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a new emphasis on religion. |
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the questioning of government and other authority. |
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| 11 |
By 1964 what had become the major
thrust of young African-American activists?: |
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mass lobbying for the legal prohibition of discrimination in
public accommodations and facilities. |
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voter registration drives in southern states. |
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encouragement of economic opportunity for African-Americans by making
Small Business Administration loans available for minority-owned companies. |
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encouragement of the development of a separate and distinct sense of
African culture and heritage among African-Americans. |
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